Tuesday, 10 March 2020

A critical analysis of criticisms of Harry Potter

The Harry Potter series of books are either imbued with misogyny, racism and is written to promote the hegemony. Or it is a book steeped with antisexism, antiracism and is designed to bring down the hegemony, or at least aim a strong light at it.

The book cannot be all of those things at the same time. And whilst people are entitled to their own opinions, they must be able to support those opinions with good, cogent arguments.

Why could the book engender such radically different critical viewpoints?

One possible answer for this apparent dichotomy of opinions is ‘conformation bias.’

What is confirmation bias? In an article in Psychology Today Shahram Heshmat Ph.D. employs a thought experiment, which we can also employ. He asked readers to imagine themselves in a situation where they have attempted to reach a friend (a friend who they have an ambivalent relationship with) by phone and email, plus leaving messages, but they have failed to even acknowledge any of the messages or calls. 

In this type of situation, points out Heshmat, it is easy to fall into the trap of jumping to conclusions, by incorrectly using powers of reasoning, deduction and intuition to conclude that your friend is deliberately avoiding you.

There is a risk, notes Heshmat, that under these types of circumstances, you might start to react to this perceived slight as if it were factual, which may not be true.

Heshmat expands on his point by positing that confirmation bias occurs from “the direct influence of desire on beliefs.” Or to put it another way, when a person wishes that a belief or a concept is truthful, then the result is that they believe it to be true. The motivation, he feels, is their own wishful thinking.

This is problematic as it can result in the individual ceasing to gather further information on a topic when the evidence they collected so far confirms their prejudices or viewpoints.

This can result in someone embracing evidence that confirms their standpoint whilst ignoring or rejecting any evidence to the contrary.

Once we have formed a view, we embrace information that confirms that view, while ignoring, or rejecting, information that casts doubt on it.

Or as Heshmsat succinctly puts it: “Confirmation bias suggests that we don’t perceive circumstances objectively. We pick out those bits of data that make us feel good because they confirm our prejudices. Thus, we may become prisoners of our assumptions.”

The first text I am analysing is J. K. Rowling’s Harry Potter Novels, A Reader’s Guide written by Philip Nel.

The book is short, under 100 pages, but is very informative and makes interesting observations about the novels, about J. K. Rowling and about the motivations of J. K. Rowling for writing the novels and why she included certain features within the books.

The book is speculative in parts because it was written before the end of the series of Harry Potter novels, being published in 2001, whilst the last Harry Potter novel, Harry Potter and the Deathly Hallows, was not published until 2007. However, it must be noted that the speculations of Nel with regards to the future novels in the series were, on the whole, quite accurate.

The book is broken down into five distinct sections. The Novelist, The Novels, Reviews of the Novels, The Performance of the Novels and Further Reading and Discussion Questions.

There are also a further two sections notes of the author and works cited within Nel’s work.

The first section covers the childhood of Rowling, how her parents love of reading had a deep and abiding influence on their daughter, and how Rowling’s love of telling stories was evident from a very early age, when at age six she was inventing stories and telling them to her younger sister Diane.

The book points out that even at the age of six after she wrote down one of these stories which was called Rabbit and featured characters like a friend of Rabbit’s who was a gigantic bee called Miss Bee, that Rowling wanted the book to be published.

The book also looks at how the friendship of Rowling and the neighbouring Potter family influenced her as she was growing up.

It is interesting to note that, according to Nel, the Rowling children (Jo and Di) used to play witches and wizard games with the Potter children Vickie and Ian. It is the belief of Vickie Potter that this had some influence on the fact that Rowling decided on the name Potter for the wizard hero of her series of books.

Nel explores the links between Rowling’s school days and that of Harry’s school, Hogwarts. One female teacher was used as the basis for Severus Snape, and another for Professor McGonagall, for example.

Nel explores the early literary influences on Rowling, citing authors such as Paul Gallico, Elizabeth Goudge, C. S. Lewis, E. Nesbit and Noel Streatfeild. Although later influence on Rowling also include Jane Austen.

Children who Rowling attended school with were included in her Harry Potter Novels, according to Nel. Including her best friend Sean Harris who was an inspiration for Ron Weasley.

Is there something of J.K. Rowling in Hermione Granger? Yes, though modestly Rowling claims she was nowhere near as clever as Hermione!

Nel indicates Rowling is a lover of witticisms and puns, play on word, satire and parody, which she employs in her novels with some skill.

For example, the familial residence of Sirius Black and his antecedents is Number 12 Grimmauld Place, a punning play on words.

Nel also shows Rowling’s use of humour and puzzles extends to mathematics and that the book is full of prime number references and jokes.

Nel also references the fact that Rowling’s magicians are 18th or early 19th century in the way  they communicate by letter (never email!) though his cousin Dudley does have what other boys of the 1990s had, TV, computer, PlayStation, etc.

Nel believes the books show the hallmarks of having been written by a social activist. It depicts contemporary British society viewed through the lens of magic, touching on the hegemony, corruption, class struggles, racism, slavery and exploitation. 

Rowling spent some time working for Amnesty International researching human rights abuses in Francophone Africa. Nel muses this might be the basis for the gentle parody in Hermione’s Society for the promotion of Elfish Welfare or SPEW.  Was this a satire on the youthful political activism of Rowling? Nel believes so.

Although not a hagiography, Nel’s book is a short, though complete look at the Harry Potter phenomena which opens the reader to exploring this subject in more depth by way of the Further Reading and Discussion Questions section, the authors’ notes and the Works Cited section.

The second book I am examining is Harry Potter’s World, Multidisciplinary Critical Perspectives edited by Elizabeth E. Heilman.

The book is as the title implies, a multidisciplinary examination of the Harry Potter novels.
Whilst the book’s approach is interesting, it must be pointed out that there appears to be problems with the critical analyses of several of the authors. Whilst some of the authors seem to grasp the Harry Potter phenomena, others do not.

Hollie Anderson author of the chapter: “Reading Harry Potter with Navajo Eyes” is a special example of this depth of understanding because of her membership of the Navajo race. Not only is this because the Navajo people understand and appreciate the use of magic, Navajo people, as Anderson indicates, understand the concept of being sent away to boarding school, something the vast majority of American readers of Harry Potter would have no concept of.

Anderson also indicates she has a sympathetic reading of the struggles of wizards from Muggle families such as Hermione, because wizards and witches from Muggle families are often looked down on by some Pureblood wizarding families.

Anderson also shows sympathy for trainee wizards like Neville Longbottom who, she indicates, is a member of a pureblood wizarding family yet who seems to have considerable difficulties in safely employing his wizarding abilities.

Unfortunately the weakest chapter in the book is that by Elizabeth E. Heilman herself, Blue Wizards and Pink Wizards.

Heilman takes issue with some of the character names that Rowling chose. Heilman states (page 234) that: “Neville sounds like snivel.”

One could presume that Neville Cardus, Neville Chamberlain and Neville "Noddy" Holder of Slade (amongst other famous Nevilles) might raise objections to this characterisation of a perfectly ordinary British name as “sounding like snivel!”

Neville Longbottom is, one might argue, a quintessentially British name and that this suits the character of Neville Longbottom because he is a quintessentially British character. Clumsy, prone to get things wrong but always there to back the right side when it came down to it.

It can be argued that the name Neville Longbottom was chosen also because it is one of those old British names that sounds slightly amusing (Longbottom, Winterbottom, etc) and not because it has an (imagined) similarity to snivel.

It might be significant that Neville is one of the least popular boys’ names with only 1,081 people bearing the name in the entire USA, with the percentage frequency being .4%.

There is a great deal of humour in the Harry Potter books, but it is mainly gentle sarcasm and parody. Perhaps the British humour of Rowling did not translate well to American academics?

The books seem to be a parody of the British novels for children read by children who grew up to be of the generation that Rowling is a part of.

The vast majority of children who read and enjoyed books about children at boarding school were not, generally, children who attended boarding school or, indeed, knew anyone who attended boarding school. These would include The Chalet School series of novels for girls and the Jennings series of books for boys.

Heilman is critical of the portrayal of girls and boys, taking issue with the depiction that girls giggle and gossip and tend to cry sometimes and that boys will, at least, make the attempt at appearing to be manly.

From my memory this was the reality of existence when I was a teenager growing up in a semi-rural English community much like Rowling had grown up in; the girls did tend to giggle and gossip, we boys did make the attempt to appear to be manly. Or as well as we could manage!

I can’t help but wonder if some of the ‘problems’ that American academics like Heilman have perceived within the Harry Potter novels might be that the books were written by a British woman for her pleasure and aimed at being read by other British people for their pleasure? All of whom share at least some parts of a common British heritage.

In pretty much the same way that Americans all have parts of a common American heritage. For example American children of all races, creeds and ages would understand a children’s book that featured the Superbowl or made copious references to the World Series.  But most British children wouldn’t have a clue what this was referencing.

There is a further problem with Heilman’s analysis. Rowling has imagined a world that is, like the world we live in, an imperfect society with injustice and evil with attempts to mitigate the effects of injustice and evil.

Rowling’s novels in the Harry Potter series reports on these imperfections and how the characters within them attempt to correct the injustices and to defeat evil.

Heilman in her analysis of the novels seems to form the view that Rowling actually believes that the injustices and imperfections she has depicted are acceptable, which is a logical leap that would be akin to a reviewer believing that because Agatha Christie wrote about murders that she somehow thought murder was acceptable.

One can’t help but wonder if some critics of Rowling and her Harry Potter novels have committed the error of viewing them through the lens of their own cultural hegemony?

References:-
Nel, P., 2001. J. K. Rowling's Harry Potter Novels. 1st ed. New York: Continuum.
Heilman, E., 2003. Harry Potter's World. 1st ed. New York: RoutledgeFalmer.
Shahram Heshmat Ph.D.. 2015. Psychology Today. [ONLINE] Available at: https://www.psychologytoday.com/us/blog/science-choice/201504/what-is-confirmation-bias. [Accessed 14 May 2018].
https://names.mongabay.com/male_names9.htm. 2006. Uncommon guy names in the United States. [ONLINE] Available at: https://names.mongabay.com/male_names9.htm. [Accessed 11 May 2018].

It used to be different

Yes, it used to be different back in the old days. Well, actually, back in the not so old days too, for that matter.

In Britain even in the 1960s and 1970s, perhaps even into the 1980s, things were done in a certain way.

For example even families who did not attend church would insist that their children would wear their Sunday best clothing and they were generally not allowed to play out on a Sunday, so the streets of suburbia were, in general, fairly quiet.

To paraphrase the old Victorian aphorism “Children should not be seen (out on the streets) and they should not be heard, anywhere.

Every Sunday most families enjoyed (or endured, take your pick!) a traditional Sunday dinner which often took place mid-afternoon.

The meal (roast potatoes, vegetables, Yorkshire pudding and a meat, beef, lamb or pork, or chicken for those who couldn’t afford a more expensive cut of meat) was prepared to the strains of BBC Comedy programmes on the wireless (Beyond Our Ken, Round the Horne, The Navy Lark, The Clitheroe Kid and the like.

And eaten –with everyone round the dining table- to the programme designed to keep those at home in touch with far-flung outposts of the British Empire (sorry! Commonwealth!) on Two-Way Family Favourites, with links designed to keep British overseas military personal in touch with those back home in the United Kingdom.

Afterwards the family might watch some television –though some families eschewed watching television on a Sunday- or playing board games.

There was also something that occurred every November that doesn’t happen today. Nobody, anywhere, would have a Bonfire Night party on Sunday November 5th. Such a thing would have been anathema to the neighbours and would have resulted in social ostracisation for the family.

Instead, anyone hosting a Bonfire Night party would stage it on Saturday 4th of November instead. I cannot recall when this ceased to be the norm, but the change to having Bonfire night parties on Sunday November 5th seemed to be a rather rapid change.

And the Sunday Trading Act made sure that there was very little shopping on a Sunday.

The result was that Sundays in Britain were remarkably quiet and fairly peaceable affairs.

But now, children no longer wear their Sunday best on a Sunday, they play out, Sunday dinner is now eaten on the laps in front of the telly, Sunday Trading laws means that Sunday is now, pretty much, just like any other day of the week.

It’s different, but is it better? Probably not.

The changes in the media environment and its impact on contemporary British society


The changes in the media environment and its impact on contemporary British society

In this context I am considering contemporary British society to mean the last two decades.
I will touch on some key areas where the media environment has changed the gathering and dissemination of real time news.

The changes in journalism and news media have been bewildering for many people both within the media industry itself and for their consumers, with 24 hour news, the rise of citizen journalists, the advent of a variety of social media channels, etc.

Initially, I take as a case study some remarks made by veteran broadcaster and news journalist Jon Snow in his recent MacTaggart lecture.

During his recent MacTaggart lecture Jon Snow argued: “the media lacked diversity and are far removed from ordinary people.”( https://goo.gl/4zmRGH)

The Guardian reported: “The Channel 4 news presenter used a keynote speech at the Edinburgh television festival to say the episode made him conclude that there was a lack of diversity across the media, which should have been more aware about the dangers of the high-rise block.

The Grenfell episode demonstrated, Snow said, that the media was “comfortably with the elite, with little awareness, contact or connection with those not of the elite” and that the fire had shown this lack of connection was “dangerous”.

It seems that Snow failed to understand that to many ordinary British people the media is a major part of the elite. (Note: A point acknowledged by Richard Edelman in a recent address to the Davros group when he said: “People now view media as part of the elite,” quoted in the FT https://www.ft.com/content/fa332f58-d9bf-11e6-944b-e7eb37a6aa8e)

The Guardian article continued: “Media organisations reported after the fire a blog written by residents had warned that Grenfell Tower was susceptible to fire and complained the council was not taking action. When Snow visited the area around the tower in west London, in the immediate aftermath of the fire, he was surrounded by angry locals who complained no media had shown interest before.”

Arguably the discovery of these blogs happened because journalists engaged in research and a web search on the topic of “Grenfell Tower” and Grenfell Tower Fire” would have quite rapidly found links to those relevant blog posts.

It almost seemed that Jon Snow was blaming “the media” for the fact the Grenfell Tower fire was not covered before it occurred. If so, this might be a little disingenuous, one might suggest.
Snow also used the opportunity to launch an attack on social media channels like Facebook, which drew his particular ire.

He is quoted “as having: launched a fierce attack on Facebook in the lecture, warning that the rise of digital media “has filled neither the void left by the decimation of the local newspaper industry nor connected us any more effectively with ‘the left behind’, the disadvantaged, the excluded”.
Snow added: “Many news organisations, including my own, have asked too few questions about the apparent miracle of Facebook’s reach.

“For us at Channel 4 News it has been invaluable in helping us to deliver our remit – to reach young viewers, to innovate and to get attention for some of the world’s most important stories.”

It appears Snow acknowledges the media has abandoned vast swathes of the UK, with the loss of many local newspapers, the loss of local news broadcasts with some stations employing no journalists and relying on news feeds from national outlets.

He attacked Facebook (and by extension other social media channels, presumably?) for: “not filling either the void left by the decimation of the local newspaper industry nor connected us any more effectively with ‘the left behind’, the disadvantaged, the excluded”.

As if this were the fault of Facebook and of social media!

Snow apparently acknowledges media outlets rely on social media channels like Facebook, Twitter, Linkedin, Google, etc., as news sources, but then criticises those same news sources. Wanting to eat one’s cake and keep it?

Recent years saw the rise of the citizen journalist movement. This is a follow on from the alternative press era in the 1970s and 1980s when, with the advent of new reprographics technologies, publication of books, including self-publication by companies like the Book Guild and Matador Books, newsletters, fanzines and magazines became easier with people typesetting their own publications on home PCs and getting them printed at inexpensive copy shops that sprang up nationwide.

People now take their own publications to the next level. Citizen journalists can publish, in real time, news and reports of events (even using livesteam video on Facebook, Youtube, Twitter, etc) for people to see worldwide. This has had several impacts on the media.

A personal example happened when I worked as news editor for a monthly news magazine, the Wellington (Shropshire) News. Often I found a story which, by press day, was old hat.

But it was decided to launch an online version, this meant I could publish stories on the online version as soon as they came in.

This brought about changes in our part of the media environment because our news website was the only local news website publishing full, unabridged news stories, whereas the local evening newspaper’s website only carried the first paragraph of a story, enjoining those interested in reading the rest of the story to buy their print edition. 

As a result, despite being published by a small local publisher, against the evening paper which  was part of a large regional concern, our news website became the “go to” destination for many local people and we had many thousands of online readers. We stole a march on our rival and did so until they made a massive redesign of their website after several years and began publishing entire news stories.

Nationally, the media environment has been changed by the advent of print publications like Private Eye, a mixture of satire and real news. Real and embarrassing news, in many cases. News that was often spiked by cautious editors at mainsteam publications.

Political news, once the provenance of Parliamentary Lobby Correspondents, was gate-crashed with considerable vigour and style by the Guido Fawkes blog (www.order-order.com) published by Anglo-Indian-Irishman Paul Staines. (https://en.wikipedia.org/wiki/Paul_Staines)

The blog has been published for 14 years and has won several awards, often for the highly embarrassing political stories that it broke. (Including 2016 Vuelio Best Political Blog http://www.vuelio.com/uk/blog-awards/2016-winners)

In common with Private Eye (founded 1961) Guido Fawkes is often the recipient of tip offs, or complete news stories from journalists, often lobby correspondents from the Mainstream Media irritated their newspapers or broadcaster spiked a troublesome political story. 

Paul Staines has often reported one of the biggest consumers of the news from his website is from within the political establishment itself, with many hits from Westminster. (Confirmed by IPOS Mori https://www.ipsos.com/ipsos-mori/en-uk/communicating-mps-power-media)

In the USSR there was a lively, secretive, illegal Samizdat movement. The dictionary definition of Samizdat: “a clandestine publishing system within the Soviet Union, by which forbidden or unpublishable literature was reproduced and circulated privately.” www.dictionary.com. (For a detailed reference https://www.britannica.com/technology/samizdat)

It might be argued in the UK, with people writing blogs on various platforms and, to a lesser extent, Twitter, etc., we have a pseudo-Samizdat system, which can be viewed read, copied and forwarded to everyone with a Smartphone, laptop, or personal computer.

Theoretically almost everyone can launch a digital news outlet.

One result of such activities which is having a tremendous impact on contemporary British society is that the Internet rarely really forgets anything and now journalists can use search engines to find reports on blogs, Facebook pages and Twitter accounts that the authorities might wish not to be published. Like the Royal Borough of Kensington and Chelsea, previously warned about concerns about Grenfell Tower.

This means privacy isn’t what it was and people live in the glare of the lantern that is the Internet. (The Harvard Gazette makes some interesting points 

https://news.harvard.edu/gazette/story/2017/08/when-it-comes-to-internet-privacy-be-very-afraid-analyst-suggests)

This has brought major changes in the relationship between the media and society. (PWC have published a paper https://www.pwc.co.uk/industries/entertainment-media/insights/mymedia/understanding-the-media-landscape.html) 

An example yet to be mirrored in the UK to any real extent is U.S. President Donald Trump. Trump has alleged much of what he says is distorted by the American media. So he has continued to use Twitter to communicate with 86 million followers and, as he sees it, ‘correct the media narrative’. (http://money.cnn.com/2017/06/17/technology/trump-social-media-followers/index.html)

The public no longer trust the media and are becoming cynical about it, born out in research by Edelman, publisher of the Edelman Trust Barometer.  (https://www.edelman.com/trust2017/)
“The implications of this accelerating scepticism are “deep and wide-ranging” said Mr Edelman, pointing to the election of Donald Trump, Britain’s vote to leave the EU, likening the decline in trust to “the second and third waves of a tsunami” after the financial crisis of 2008.” (Financial Times https://goo.gl/EQN3At)

Bibliography:-
Guardian (August 2017)
Guido Fawkes (Various dates)
Financial Times (January 2017)
CNN Money (July 2017)
Private Eye (Various)
IPOS Mori (2014)
PWC (2017)
Encyclopedia Britannica (2017
Wikipedia  (2017)
Harvard University (August 2017)
Vuelio